Friday, January 18, 2008

More on Criminality and Poetry


Pleased to see the deservedly skeptical scrutiny my previous post has gotten so far. In the interest of refinement and clarification, I'll just throw out a couple of counterpoints:

1. Yes, all art that ever veers into the representational involves illusion to some degree, as Kevin points out with his observation on Renaissance uses of perspective. What I'm suggesting is that poetry, which takes a medium (language) whose function is clearly designated as having an "ordinary," "proper" application (referential communication), and gives it a "secondary," "deviant" application (one of plastic expressivity above and beyond semantic content, by virtue of its sonic, visual, and/or tangentially associative properties), is especially dubious in that it cannot even be evaluated, as can illusionist painting for example, on the basis of its adherence to a "realistic" model. It makes up its own faux rules as it goes along, encouraging its readers/listeners to accept the outcome of the game played by those rules as "fair." Well, so does dance, you may say. Yes, but the dancer does not (except perhaps in very particular cases, or by a concerted stretch of the imagination) appear on some level to be merely walking or running down the street attending to daily business. The poet seems to be talking to you, and may in fact at times be conveying actual bits of informational data of varying value in the process. It is easy to forget what poetry is, and to start to concentrate solely on what passes for the poet's "message," as opposed to the unique conditions of its presentation via sound, text, performative context, etc. Any illusionist aspects of poetry are merely discrete instances peculiar to a given rhetorical or formal strategy, like e. e. cummings' falling leaf made of words, or Milton's fallen angel Mulciber tumbling syntactically down several strophes of pentameter in Book 1 of Paradise Lost. In other words, the parts of poetry that act most like they are intended to deceive us are not deceptive at all. We see them exactly for what they are: clever devices, moving flourishes. What is deceptive is the premise (not necessarily intended by the poet, but always latently implied) that poetry can have any consistent, coherent standards by which it may be evaluated as "legitimate" or "proper." In fact, it depends on the absence of any such standards for its evolutionary survival. It depends always on the possibility of new forms it can take so as not only to inspire renewed delight, but to awaken doubt, even hostile suspicion. When it does not do this--when it believes in its own respectability, and conforms to notions of propriety borrowed from past eras--it fails to attain the level of questionability that would qualify it for the sort of "criminality" I'm imagining. It becomes merely quaint, or pathetic. It is still on the margins of polite society, but in the manner of an abject beggar, not a stealthy safecracker or confidence man.

2. It may be the case that by framing things in this way, I am "romanticizing" the poet. But part of what I'm saying is that poetry is always, by definition almost, romanticized and romanticizing. That's part of the con game--to convince the reader/listener that the poet has a special sensitivity to life or ideology at large or whatever that cannot be defined in purely rational terms. This is true whether the poet writes gushing love sonnets or complex procedural deconstructions of government memo-speak. Highly cerebral gambits that reject the notion of individual "genius" are themselves bids for genius. Humble plain speech that rejects high intellectual artifice is often only a cloaking of such artifice, like an aristocrat in beggar's garb. I'm not trying to reinforce the myth of the poet as a mysterious outlaw figure, a divinely inspired renegade who talks to spirits and therefore transcends society's narrow moral and political constraints; that myth doesn't need reinforcing, because it underlies the very concept on which poetry is based in the first place. If anything, I'm "exposing" that romantic pretext (as if it needed exposing).

Note: I started composing this before I saw Anne's comments on my last post, and I notice that we cover some of the same territory.

Thursday, January 17, 2008

Criminality and Poetry


More thoughts on criminality in relation to poetry: poetry is itself a form of "getting away with" something, a ruse or scam. It must be "taken on faith" to a degree unparalleled by the non-verbal arts. A painting can be used to deceive, but only in very narrowly circumscribed contexts (a picture of a tunnel on the side of a solid wall used to trick motorists into crashing, for example, or less outlandishly, a portrait that makes the subject more attractive than in real life). Dance, music, needlework--it's nearly impossible even to conceive what deception might entail in such cases.

The apparent difficulty of metrical composition and rhyme might seem to suggest one objective standard by which poetry can be judged as "legitimate," but even here the difficulty in question is one that amounts to the poet's ability to engage in "smooth talking." Aesthetic competence in this field is directly proportionate to one's capacity for--potentially at least--engaging style over substance.

"But I know truly good poetry when I see it, even if some people are fooled by inferior work." Sure, maybe. But such a claim in itself is further evidence of spurious claims to expertise based on subtleties of linguistic nuance rather than verifiable standards or truth claims. In this sense, the poetic "expert" (the critic, the scholar, the enthusiastic reader) is complicit in poetry's general shadiness.

Poets are fakes. The "better" they are, the more fake they are (a reversible equation).

By saying this publicly, of course, I am like the professional safecracker who reveals the tricks of the trade to the establishment and ordinary people (same thing), and thus risks getting whacked.

Except that most poets are too wimpy to actually whack anyone (knock on wood).

Wednesday, January 09, 2008

Boyer on Spahr; Ferality


Anne Boyer has written recently [link now defunct] about Juliana Spahr's The Transformation, and about her own feral Kansas shame. I sure wish my public library (or school library, or any nearby building) had a copy.

I too feel my personal roots in feral midwesternesque shame (Modesto, California is about as midwestern as you can get). It would be in bad faith, however, for me to continue to lay claim to that ferality in my present state of near-stability and pseudo-establishedness. I am after all a tenure-track white (or whitish) male with a health plan, and things I have written have been reproduced in mechanically-assembled sheaves of paper and glossy cardstock with ISBNs and "spines." When I think about all the centers of privilege and advantage I've managed to work my up through and into in some kind of crazy repeating wormlike pattern, it doesn't make sense to me: I have a hard time believing or understanding my own "story." Because, of course, it's not a story. Life is not a narrative until it is remembered with revisions and excisions and other shapely lies. But the imprint of that early experience of ferality cannot be removed. I always feel like Bill Callahan of Smog in "Ex-Con":
Whenever I get dressed up
I feel like an ex-con
Trying to make good

Jean jacket and tie
Feel like such a lie

When I go to your house
I feel like I'm casing the joint

In the grocery store
In line behind a mother and a child
I'm going to take that child
I'm going to take that child

If my library did have a copy of Spahr's book, I might be tempted to steal it. I wouldn't actually do it, but the mindset is always there. How many poets share this identification with the shame-based ethos of criminality? I've always thought of it for some reason as an integral element of the artistic personality. Is that banally romantic? I can anticipate a small chorus of "me toos" in response to what I'm saying here, but I wonder if anyone who does not have such feelings could speak about their own opinions on the matter.

Tuesday, January 01, 2008

Anne Boyer, "Obscene Proletariat"


video

Anne Boyer reads her poem "Obscene Proletariat."